God speaks about Himself, the Evolution, the meaning of our lives, what the religion
 must be, how to achieve the Perfection, how to cognize Him and become One with Him.
The history of religion.

 

 

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God and Us

The Evolution
of the Universal Consciousness

The Spiritual Heart

Chakras

What Is God

About Communication with Divine Teachers

Selfcenteredness — versus
God-Centeredness

Hell, Paradise, and Karma

From the History of Religion on the Earth

Atlantis

From the Emerald Tablets of Thoth the Atlantean

Egypt

Maya

Tibet

China

India

Persia (Iran)

The Evolution of Christianity

Early Stages of the Formation of Christianity

The Inquisition

“Witch Hunt”

“Crusades”

The End of the Inquisition

Inquisitors Were not Christians

Catholicism Today

Russia

From the Slavic History

From the History of Ancient Russia

The USSR

The “Perestroika”

Our Perspective

What Should We Do?

Conclusion

Afterword

Bibliography

Persia (Iran)

In the Persian history we can observe the same regularity: i.e. the degradation of religious knowledge some time after it had been received from God.

The essence of the knowledge, which Aryans-Persians possessed since ancient times and which degenerated later on, but were revived by Zarathushtra (Zoroaster), consisted in the following:

There exists Unified Universal God, the-Creator (called Ahura Mazda — in Persian). He manifests Himself as an Infinite Light. He can be contemplated as a subtlest Golden Fire. Forces of good and evil participate in the evolution, but it is Ahura Mazda Who supervises the process. Man must adhere to three ethic principles: Good intentions — Good words — Good actions. Cleanness of nature must be maintained even more carefully than that of one’s own body: for everything — all objects and forms — deep inside its multidimensional structure is permeated by the Divine Fire of the Creator. Thus any pollution of nature constitutes desecration of the Divine Fire, of God.

But… as time went by, Persian priests forgot about the Divine Fire and started to worship ordinary physical fire. Evil became deified, and people started to believe that a permanent battle was going on in Heaven between the “god of good” and the “god of evil”… Religious practice got reduced to rituals, for the performance of every single one of which the priests charged a specified amount of money. It was alleged that if a priest was not satisfied with the payment received — the ritual would lose its power… Since numerous rituals were declared absolutely obligatory for each Persian to perform — this resulted in the extraordinary enrichment of the priesthood and the utmost impoverishment of common people. In addition to this, people were supposed to pay special taxes on the firewood used for ritual fires (the “holy lights”) that had to be constantly burning. People would buy whole forests of wood in order to maintain them — and all those huge number of trees would get senselessly burnt. [83]

Ultimately… God brought Muslims to Persia, who destroyed the sanctuaries of Zoroastrians and outlawed all kinds of paganism (the worshipping of fictitious “gods” and idols, rather than Unified God).

* * *

… But Muslims themselves, both in Persia and in some other countries, not always remained steadfast devotees of Allah (the Creator). In most cases it was expressed in the fact that aggressive primitive people who had accumulated coarse “personal power” and obtained power over people with its help would start to establish their own tyranny, on the pretext that they attempted to “restore order”.

Formally it looks like an intention to introduce the social traditions that existed in Arabia at the time of the prophet Mohammad. But it has always been just an excuse for establishing a dictatorship of a group of devil-like individuals — with religious free-thinking punished by death and the female part of the society suppressed in a cruel manner.

… But such dictatorships make visible those Great Souls that incarnate in order to become — through the personal martyrdom — the saviors of whole nations. This happened both in “fundamentalist” Persia [65] and in several other Muslim countries.

 

 

Preface

Adler

Thoth Atlantean

Cairo

Ptahotep

Elisabeth Haich

Pythagoras

Karl Rossi

Nekrasov

Konstantinos

Huang Di

Lao Tse

Huang

Han

Nikifor

Yamamata

Eagle

Juanito

Juan Matus

Genaro

Silvio Manuel

Shakyamuni

Lao

Maida

Tchao Li

Kim

Lin

Odin

Divine Finn

Assyris

Bright New Moon

Surya

Lada

Yasin

Jesus Christ

John the Baptist

Apostle John

Apostle Andrew

Apostle Philip

Apostle Mark

Apostle Matthew

Bartholomew

Divine Lutherans

Pastor Freddy

Pastor Larry

Sufi Grand Master

Sulia

Kayr

Divine Imam

Karas

Ngomo

All-Russian Orthodox Priest

Rada

Maenuel (Alexander Svirsky)

Borovik

Igor Vysotin

Giant

Babaji

Sathya Sai Baba

Afterword

Bibliography

The following chapters will be translated:

Ushastik

Sacral

Krishna

Chaytanya

Divine Emperor of Ancient Japan

Yamamuto

Dobrynya

Wrestler

Jeremy

Sarkar

Eaglestform

Lahiri Mahasaya, Yukteswar, Yogananda

Danish Lady Gott

Annie Besant

Vasilyek

Divine Peter

Oleg Suhodolsky

David Copperfield

Anastasia