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Chakras

God is Love. And in order to get closer to Him, to become a part of Him by merging into the Primordial Consciousness, we also have to become Love.

I can also put it in other words: the Primordial Universal Consciousness, the Creator, is the “Universal Anahata”, the Unified Spiritual Heart that is being constantly replenished by spiritual hearts of seekers from all inhabited planets of the universe, who attain Perfection and merge into Him. This is why the Straight Path to one’s own complete spiritual Self-Realization that consists in the Mergence with Him, involves the development of oneself as Love in qualitative and quantitative aspects. It is only through this that we can merge into Him.

Other valuable qualities of an individual consciousness (soul) may be considered as auxiliary, supplemental to the function of the spiritual heart, which contribute to its full and correct realization.

In the Chinese spiritual tradition the spiritual heart is called the middle dantyan. It is located in the center of the human organism. Two other dantyans are “attached” to it from above and from below and support its activity and development: the lower supplies it with power, and the upper carries out primarily an intellectual function.

The dantyans are composed of chakras, each chakra playing a certain role in the life of the organism. Chakras are functional organs of consciousness (soul); they develop in special areas within the body.

The middle dantyan consists of only one chakra — the anahata.

The upper one — of three.

The sahasrara and ajna chakras are responsible for intellectual function, while vishudha (that adjoins anahata) — for aesthetic appraisal.

The lower dantyan, which is also composed of three chakras, represents the “power plant” of the organism.

Its upper chakra — manipura — is located in the upper abdominal area — in the region of the solar plexus and digestive organs: the stomach, the pancreas, the liver, and some part of the intestinal tract. Among other functions it performs is the accumulation of energy derived from food.

Another chakra of the lower dantyan — svadhisthana — (located in the lower part of the abdomen) is responsible for the reproductive function and generation of emotions associated with it.

Whether a person is energetic or not depends on the condition of his manipura. Using special techniques of cleansing and development of manipura [10] one can eliminate sluggishness and sleepiness, as well as pathological excitability, fidgeting, and irritability.

While manipura is responsible for ensuring high activity of the organism, correctly developed svadhisthana is on the contrary — for refinement and peace. One of the emotions that are the most important in the beginning of spiritual Path — sexually colored tenderness — is experienced as a result of interaction between svadhisthana and anahata, the same is true for other most subtle emotions that a person experiences during harmonious communication with children, enjoying the subtlest natural phenomena (especially at spring dawns and dusks).

When the organism is overfilled with the subtlest emotions, these energies get partially reserved in a special repository connected with the lowest chakra — muladhara. The energy accumulated there is called kundalini. This is an extremely important energetic reserve of the organism; it is accumulated and stored from one incarnation to another. One day it can — provided that the soul is mature enough and under auspicious circumstances — contribute to the breakthrough of the soul into the subtlest eons and Mergence of the individual consciousness with the Consciousness of the Creator (see [7] for more detail). The fact is that kundalini is the Atmic energy, in a qualitative sense identical to the Consciousness of the Creator. I must mention that, being in an as it were “archived” state (in computer terms), kundalini is located not in the physical body, but in the akasha eons inside our planet^*. It is not connected with the coccyx in any way (which sometimes is asserted in many dilettantish books on “yoga”), and neither bringing it up to the body nor moving it through it can be induced by beating with the coccyx against the floor or by shaking dancing.

Special methods of spiritual practice allow a person to combine the three lower chakras into one “power block” that is called “hara”. From this moment on the growing spiritual heart starts to receive an adequate supply of power from below. Thanks to the latter the person gains the ability to accelerate the expansion of his spiritual heart beyond his body — up to the size of Earth, then — of our galaxy…, the entire universe…

No chakras are “bad” or “good” (ignorant fantasies about which one may find in some publications). All chakras must be developed — in structural and functional terms — up to the full realization of their functions.

But let us try never to forget that the main chakra that should always be focused on and paid special attention to, is the anahata chakra — with its function of Love.